The day concluded with a final keynote presentation by Kate Flint on the subject of “Pavement Art”. Flint began with a short story by Dickens, “His Brown Paper Parcel” (“Somebody’s Luggage”; All the Year Round, 1862 Christmas edition), in which the narrator is a pavement artist: why, Flint asked, would such a figure be so interesting to Dickens? In what followed, Flint offered a wonderfully rich exploration of pavement artists in the nineteenth century and explored the questions raised through this unique form of visual culture. Pavement art occupies an interesting, often contradictory, space: it is ephemeral yet immobile/immoveable; outside of institutions and the marketplace, yet necessarily public and invites the viewer to participate in a form of artistic patronage; often produces a copied image but never produces a definitive replica and depends upon being constantly reproduced; creates delight amongst its audience through the process of its creation more than in existing as a finished product. Pavement art troubles and challenges the definition of art and artist, and in turn raises complex questions about the relationship between author and art work, raising issues of ownership and authorship, creation and performance, and the position of art in the public sphere- all especially important to Dickens at a time when he was touring the country performing extracts of his own work in his final years. Ideas were raised here too about the mobility of the artist and the circulation of art, resonating with the rise in print circulation throughout the nineteenth century and Flint picked up on this relationship, as well as questions around the legitimacy of wandering and loitering.
Illustration of a pavement artist from The Graphic, September 1874
Flint’s talk provided a stimulating end to the day, and in its analysis of a different form of culture also spoke to some of the issues that Lynda Nead had raised in questioning the idea of the visual imagination: there was here an idea about how we might define the visual imagination as being, like pavement art, something transient, ephemeral and almost impossible to truly grasp, something forged and re-forged in different contexts and places, resisting (or defeated by) the permanence of the art forms that it tries to get a hold of, and always part of a process of creative transformation that evolves, adapts, and opens up new possibilities for interpretation.
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